Israeli Government Mass Murder of Gaza Palestinians - Links to Revolutionary Socialist Commentaries

Following are links to revolutionary socialist commentaries on the recent Israeli government mass murder of Gaza Strip Palestinian Arabs from two ostensibly revolutionary socialist organization online press:

Revolutionary Socialist Commentaries on Israeli Government’s Massacre of Gaza Strip Palestinian Arabs – Links to On-Line Articles in Different Ostensibly Revolutionary Socialist Presses and Publications:

 

From 01-22-2009 Press of the International Bureau for the Revolutionary Party, “The Imperialist Massacre in Gaza”:

http://www.ibrp.org/en/articles/2009-01-22/the-imperialist-massacre-in-gaza

 

From 01-16-2009 Press, Workers Vanguard, of the International Communist League-Fourth Internationalist (Trotskyist), “U.S. Imperialists Cheer on Israeli Terror in Gaza: Zionist Mass Murder; Defend the Palestinian People! For a Socialist Federation of the Near East!”:

 

http://www.icl-fi.org/english/wv/index.html

 

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The recent news that

The recent news that Israel's building of settlements in the West Bank increased in 2008 has to undermine whatever faith one might have had that its government is dealing in good faith with the Palestinians.  You can't be working for peace and stealing the other guys land at the same time.

Couple More Posts in the Vein of the Originals

Here's a couple more posts in the vein or tenor of the original posts on this site from another self-professed revolutionary socialist political organization called the Internationalist Group and their paper, The Internationalist:

“For an Arab-Hebrew Workers’ State in a Socialist Federation of the Near East!:  Defend Gaza!  Defeat U.S./Israel War on the Palestinian People!,” from The Internationalist for January 26, 2008:

 

http://www.internationalist.org/defendgaza0801.html

 

“For International Working Class Action Against the Israeli Militarists, U.S. Imperialism and Its Arab Pawns!  Zionist Mass Murder – Break the Siege, Defend Gaza!,” from The Internationalist, 28 December 2008:

 

http://www.internationalist.org/zionistmassmurder0812.html

 

--Allan

I Think It is Time For All Posters And, Indeed. All Americans---

I think it is time for all posters and, indeed, all Americans to start coming up with concrete ideas as to how in the hell we get out of this horrible recession as soon as possible.  I don't give a fiddler's frown what does the trick. I want us to become prosperous again.  If Marxism will do it, which I doubt, I am for it.  If socialism will do it, which I, also, doubt, I am for it.  I believe the only solution is a a form of socialism-capitalism.  However, unlike all you other posters and compared to all your other posters, I am an old, driippping idiot.  You fellows are never wrong.  Me?  I am more wrong than right.  I write often but I do not not half the time what the hell I am writing about.  Now that I have imploded myself far better than you fellows could, maybe, just maybe, we can get the hell of out this economic nightmare.  God bless.

You Want a Solution, Captain? Very Well, Here Goes a Poem

This is, from memory, a poem I wrote in 2003.  I entitled it then, A Letter to the Multi-racial Working Class; or, How to Keep America from Going to Hell in a Handbasket.  I'll see if I can put it down from memory, or, if I can't, make up new lines that are in the spirit of the original.  I read it to a collective reading of poets in that period, and I also read it over the phone to some WMNF Community Radio call-in shows around that time.  I've here innovated and added some different lines, but you'll get the point.  As I said, I called it, A Letter to the Multi-racial Working Class; or, How to Keep America from Going to Hell in a Handbasket:

Seize the fact'ries!

Seize the banks!

Seize the guns and

seize the tanks!

Seize the bloody missiles, too,

or the bourgeoisie will do

what it's done for ages past:

kill, maim, injure,

blow up, blast!

 Strike the plants and factories!

Strike the mines, mills, one, two, three!

Strike this country -- make it free! 

We don't need the

bourgeoisie!

All we need's labor to free

us all from

wage slavery!

Overthrow the bourgeoisie!

Kick the bloody bosses OUT!

Stop them sucking blood from out

of our bodies, minds and lives,

from kids, husbands, lovers, wives!

Workers:  seize all industry!

Let's make our land fin'ly free!

Expropriate cap't'list pigs!

Make sosh-list economy,

a workers' democracy!

Make a workingclass party!

Don't support bosses' parties!

Kick out all bosses' parties!

Labor, take the factories!

Take 'em over, one, two, three!

Make 'em all your property! 

Smash the Klan, fascists, Nazis

if they try to stop us free

ing our class from bosses' rule,

acting as the bosses' tools! 

Confiscate the bourgeoisie!

Make a socialist workers' state!

End the bloody cap't'list state!

Kick the bosses out of power!

Workers, put yourselves in power!

Make a soch-list workers' world!

Let the red flag be unfurled!

That's the way to save our land!

No more lies!  All lend a hand!

--Allan

I Have A Question. You are Not Going To Like The Question.

I Have a question.  You are not goint to like the question. I have asked this question from quite a few socialists that I have know in my lifetime, includinc my first cousin Cathy, who ran for mayor of N. Y. C. about 60 years ago. The question is which socialist would run all these companies, banks, etc. after you expropriate them?  I had a mail order house that hired up to l7 to l8 workers. I never tried to sell it because I was making a lot of money for 22 years but if I did try to sell it, who would buy it?  Not too many people even in N. Y. C. had experience to run a mail order business. Who would write the sales letters?  Who would select the one or two mailing lists our of thousands of mailing lists that would be perfect for your mail order company?  Expropriating is the easy part, Allan.  Running these banks, corporations,etc. is another game entirely.  Truth is even giant corporations such as  K-Mart, A & P, etc. after being NUMBER ONE AND THE LARGEST IN THEIR FIELD, were forced to go into bankruptcy.  Why would Socialists be any more successful  than the men who ran these one proud corporations?  Hell, right now, even Wal Mart is in trouble and has decided to stop building new stores.  God bless.

The kind of government socialists envision

Captain, sorry I didn't get around to posting a response to this till today.

The kind of government socialists envision is a government of elected workers' councils.

At various times in world history, workers have actually put up -- thrown up -- in situations of great labor insurgency workers' councils.

This has happened here and in other countries as well.

It happened here in Seattle, Washington, in 1919.  A great labor strike that was a general labor strike which occupied the entire city of Seattle that year led at one point to the formation by all the workers and their organizations that year of an elected workers council that actually for a short period of time governed the city, distributed the goods to the people of the city, replaced the police with the workers who policed the city, did everything which governments have historically done.

These sorts of elected workers' councils have also emerged in other situations of labor insurgency in many, many, many countries at many times in world history.

The first recorded instance of this happening in modern history was the Paris Commune of 1872, an elected workers' council that actually governed the entire city of Paris, France, in 1872 for about  3 months during a labor takeover of the entire city.  Prussian troops had stationed themselves outside Paris and were preparing to take over Paris, and the French bourgeois and propertied and possessing classes fled the city and the working class people of Paris were organized into the Paris National Guard, and the rank-and-file people of the Paris National Guard decided they had to simultaneously defend the city of Paris from the Prussian troops stationed outside the city and also govern the city.  Workers from factories all over the city elected delegates to the Commune or workers' council.  They governed the city for 3 months.

The propertied and possessing classes were so enraged that they basically became traitors to their own country, France, and requested the Prussian troops massacre the Paris workers once the Prussian troops got into the inside of the city of Paris.  The Prussian troops, however, came into the city with French troops, and some of the historical evidence suggests the Prussian troops were actually less barbaric in how many of the Paris workers involved in formation of the Commune were slaughtered by Prussians than were slaughtered by the troops of the French military man, Thiers.

20 thousand Paris working people were slaughtered in cold blood in order for the Paris and French capitalist propertied and possessing classes to reestablish the rule inside Paris of the capitalist propertied and possessing classes.  The violence was entirely done by the capitalist propertied and possessing classes and the troops at their disposal.

Marx wrote a book on the Paris Commune, and it was entitled, The Civil War in France.  Later, a Frenchman who was an adherent of socialism named Lissagaray wrote a History of the Commune.  He wrote it in 1876, some years after the 1872 Paris Commune.

The next major instance in world recorded history of the establishment by working class people of elected councils as the form of the kind of workers' government they anticipated was elected workers' councils in the Russian Revolution of 1905-1906.  The Russian word for "council" is "soviet."  The workers of the major Russian cities elected councils in 1905.  The peasants in the countryside elected councils in 1905.  Some of the sailors on some of the ships elected sailors' councils.  The main council or soviet was the St. Petersburg Soviet of Workers' Deputies, and it was the main council because St. Petersburg was the capitol at that time of the country.  (Moscow only much later became the capitol of Russia after the Bolshevik Revolution of November 7, 1917, some years later.)

The elected councils of the working people became, in effect, two things in one.

1.  One thing they became were the organizations of struggle of all the working people.  The councils included in them delegates representing not only workers in unions, but workers not in unions.  The councils included all elements of the working classes -- from the skilled through the unskilled workers, the semi-skilled workers, workers of all nationalities, all religions, no religion, all colors, all heritages.  They were seen as the primary organs through which the working people would struggle for their rights.

2.  They were also seen, in embryo, as the organizations of a future government of the working classes of the country.

This idea of the councils in Russia as the organizations of the future workers' government emerged over time, and it was not at first seen by all as that kind of thing, because in the Russian Revolution of 1905-1906, most of the major socialists who were the workers and intellectuals who tended to get elected by the rank-and-file workers and working people to leadership of the councils did not have as their perspective a workers' government in Russia, but mainly had as their perspective simply a bourgeois-democratic republican revolution in Russia and the establishment of a capitalist bourgeois democratic republican type of Russian society, and ousting czarism and medievalism and semi-feudalism in Russia and replacing it with some kind of capitalist bourgeois democratic republican government.  In that sort of situation, as most of the more middle-of-the-road socialists saw it, workers' councils or soviets would not be the kind of parliament existing in a capitalist bourgeois-democratic-republican government, but, instead, the kind of elected parliament or legislative assembly would be more along the lines of what we are familiar with here in the U.S., or what exists in England or in France or in Germany today, sort of a congress or house of commons or legislative assembly or that sort of bourgeois parliamentary body.

But the experience of the 1905-1906 Russian Revolution persuaded some of the leading socialists, such as, for instance, Leon Trotsky, who in 1905 had been one of the socialists elected to lead the St. Petersburg of Workers' Deputies, that a workers' government could form in Russia, and become the spark for an all-European workers' takeover of power in all capitalist countries.  Trotsky put down his perspective in his 1906 book summing up his idea of the lessons of the 1905-1906 Russian Revolution entitled, Results and Prospects.  In 1917, there were two Russian Revolutions, the first in March, and the second in November, but in the months in between, workers and peasants and soldiers and sailors threw up all over the country elected councils or, in the Russian language, soviets, as the Russian people called councils.  The Bolsheviks, Lenin's political party, was the one party in that period between the two Revolutions that decided they would work in the councils, because the councils were the organizations to which the workers, peasants, soldiers, and sailors -- 98 percent of the people of the country -- gave their allegiance and gave their adherence.  They were, in practical and de facto and real effective terms, the real organizations to which the masses of the country paid attention and whose authority the masses of the people obeyed.  The old bourgeois parliament established in the period between the March 1917 overturn of czarism, and the November 1917 overturn of bourgeois capitalism, got no obedience from the great mass of the Russian people.  The great mass of the Russian people paid attention to and gave their allegiance to the elected councils.  The peasants gave their allegiance to their elected councils of peasants' delegates, their soviets of peasants' delegates.  The farm laborers gave their allegiance to or their obedience to orders from their elected councils or soviets of farm laborers' delegates.  The rank-and-file armed forces soldiers gave their allegiance to and paid attention to and gave their obedience to orders from their own elected councils or soviets of elected delegates of the rank-and-file armed forces soldiers.  The rank-and-file sailors on the ships and in the navy gave their allegiance to and paid attention to and gave their obedience to orders from their own elected councils or soviets of elected delegates from their elected councils or soviets of sailors' delegates.  The workers in the factories gave their allegiance to or paid attention to or obeyed orders from their own elected councils or soviets of delegates of factory workers.  The workers of the mines gave their allegiance to or paid attention to or obeyed orders from their own elected councils or soviets of delegates of mine workers.  The workers of the department and retail stores gave their allegiance to or paid attention to or obeyed orders from their own elected councils of elected delegates of workers from the stores and shops.  The office workers gave their allegiance to or paid attention to or obeyed orders from their own elected delegates of the councils of office workers. 

The councils or soviets taken  together were the representative, democratic bodies of the overwhelming majority of the people of Russia, as in Paris in 1872, the Commune or council had been the democratically representative organ of the overwhelming majority of the people of Paris, the working people of Paris.

In 1905, roughly at the same time as the Russian Revolution was happening in Russia and the working people were throwing up elected councils of delegates of the workers, farm laborers, peasants, sailors all over the country, the first convention of a major American industrial labor union calling itself the Industrial Workers of the World was convening and meeting in Chicago, Illinois.  The Industrial Workers of the World, IWW, for short, became one of the most militant labor unions in American history, and it spread from America into other countries.  And its leadership in 1905, at least, at its founding convention, tended to be workers influenced by some variety of militant socialist program.  The workers who elected the delegates to the first convention of the Industrial Workers of the World in 1905 were very class conscious workers.  That is, they were very conscious of their class position in society and they were very much interested in making a workers' world, a world in which the workers governed the whole world.

These workers and their elected delegates developed the idea of the kind of government they wanted.  And the kind of government they wanted was very similar in nature to a government of elected workers' councils.  They even had an idea of how an industrial working class governed country and industrial working class governed world would be established, and they established a pretty detailed plan in their own minds of the kind of government of the workers they envisioned.  They even divided up all the industries and kinds of workers and showed how all the workers would elected delegates to their own industrial governing organizations in a workers' governed world.  They categorized all workers they envisioned as being the government.

It was envisioned essentially as a direct democracy, much like the Paris Commune of 1872 had been, and like the Russian Soviets of 1905-1906 were.

And as the Russian workers were establishing their own elected councils in 1905-1906, the American Industrial Workers of the World meeting at its founding convention in Chicago, Illinois, in 1905, sent comradely and brotherly greetings to the workers and the people of Russia whom the American workers who created the Industrial Workers of the World saw fighting for their, the Russian working peoples', liberation and freedom and emancipation.

So the Industrial Workers of the World had a similar concept of the kind of government of the workers which emerged in practice out of the Paris Commune of 1872, then out of the elected Soviets of working people first in 1905-1906 in Russia, then in 1917 in Russia.

Many other countries' working people took the road of electing workers' councils over many years in struggles for the emancipation and freedom and liberation of the working classes from wage slavery.

For instance, in 1918, at the defeat of Germany in World War One, the German workers of field and farm and factory and mine and mill and office and the German rank-and-file soldiers and rank-and-file sailors elected councils just as the Russian working people had done a year earlier in 1917 as their, the German workers', organizations of struggle, and as embryonic governments of the working classes.

The same thing happened in Hungary in 1919.  The same thing happened in Italy in the years of 1920-1921 in a great upsurge of the Italian workers there.  This movement spread into China and the Chinese workers established and elected workers' councils in Peking (which is today called Beijing), and in Shanghai and in other working class industrial centers in 1925-1926 during periods of great labor upsurge in those years. 

The working people of Vietnam again did this in 1945-1946 in their struggle for both national liberation and for an independent and socialist Vietnam.  They called their elected councils "peoples' committees" or "peoples' assemblies," but these committees or assemblies were exactly the same sorts of elected councils of workers and peasants as earlier had been elected at other times in other countries.

In the Hungarian Revolution of 1956 against the Stalinist repression and the Stalinist government of Hungary, the Hungarian workers threw up workers' councils all over the country, and the main center of working class resistance there against Stalinism and against the Russian tanks sent into Hungary to crush the working peoples' resistance was the Budapest Workers' Council in Budapest, the capitol of the country.

In fact, interestingly, there was a guy in Hungary, a British supporter of the British Communist Party, named Peter Fryer, and he had originally been sent into Hungary to write about the events.  But what he observed going on there blew him away.  He had earlier been a Stalinist.  But what was happening in front of his eyes were, the Hungarian workers were electing soviets, just like the Russian workers had elected in the 1917 two Russian Revolutions.  So Fryer started writing back to his British Communist Party newspaper honest articles about what he was personally observing and witnessing in Hungary.  The British Communist Party censored all the writings and articles he wrote back to his home Communist Party newspaper.  They would not put in his articles that the Hungarian workers were doing what the Russian workers had done in 1917.  They censored them and prevented them from appearing.

Fryer witnessed, for instance, that the Hungarian workers were not at all interested in returning to a private capitalistic system.  Some of the leading Hungarian revolutionaries in 1956 who opposed the Stalinist "Communist" Party government were themselves members of the Hungarian Communist Party, but viewed the leadership as traitors to communism.  One was a long-time Hungarian Communist, a guy named Pal Maleter.  Maleter had been an anti-Nazi fighter in World War Two, and a long-time Stalinist, but a left-wing Stalinist, left of center in his politics.  He became a fervent supporter of the Hungarian Revolution of 1956.  When he was interviewed and asked, "What if the private capitalists and landlords try to use this as an excuse to get the power back in the country?," Maleter would point to the pistol on his belt and say, "We will deal with that if they try it."  This was the attitude of most of the Hungarian working class revolutionaries.  They hated Stalinism and they hated the Stalinist repression of the fake "Communist" Party bureaucracy ruling the country, but they also, for instance, when the first waves of Russian working class troops came into the country, would walk right up to the Russian troops and start to discuss with them and tell them, "You are crushing a working class socialist revolution."  In fact, they were so effective that the first waves of Russian working class troops sent into Hungary became unreliable to the Kremlin Stalinist government; the last thing they wanted was a working class political revolution based on communist principles that might start in Hungary and spread into the Soviet Union and reestablish real soviets in the Soviet Union again!  So the Kremlin got more reliable troops and finally succeeded in crushing the Hungarian Revolution.

But the general labor strike was the central core weapon of the people of Hungary fighting against the Stalinist regime for their workers' liberation movement in 1956 and in 1957, and that general strike still continued for a long time.  The Hungarian Revolution was a real socialist revolution based on socialist principles against the Stalinist regime of a fake "socialist" and fake "Communist" regime.  The overwhelming bulk of the rank-and-file of the Hungarian Communist Party simply dissolved and most of them went over to the side of the Hungarian Revolution, because it was an effort to establish a real workers' government there against the Stalinists.  They didn't want to do away, however, with state planning or the state planned economy, because they saw a lot of good things in that.  They wanted to establish workers' democratic control of it through elected workers' councils of their own.

That is the kind of government socialists see as a workers' government.  We think sooner or later it will be established all over the world.

But we also think to get it, workers need our own party independent of all bourgeois capitalist parties, and also independent of all parties that favor either some kind of bourgeois private capitalism, or some kind of kissing up to private capitalism.  We oppose Stalinism, social-democracy, and other fake "socialist" types of movements and parties, and we favor authentic kinds of socialist movements and parties and programs.  Nothing less, in our view, will do.

A workers' party will be the mobilizing tool of the workers to inspire and induce and organize them to take into their own hands the power of society.  I don't think the working people will simply do that on our own.  We need a party of our own to do that.  But I think the kind of government we establish will be a government of our own elected councils, and that will be what is a workers' government here in the future, as well as in other countries.  And it will be what administers a coming planned economy.

Socialists don't like the institution of the "state" as it is traditionally thought of; we don't, that is, think of the traditional top-down, hierarchical, authoritarian kind of state as the kind of thing we like.

But we do see in collectivized state planning a superior principle over private capitalist market-based economics and the unplanned nature of that kind of economy.  We don't, however, think without a workers' government of elected councils of working people there can be a real workers' government.

That is what socialists of my sort of perspective have historically envisioned as what we mean when we speak of a workers' government or government of the working people, Captain.

Thank you for affording me the opportunity of explaining what we mean by that.

Best for now,

Allan

Gee, I thought I was

Gee, I thought I was challenging you to show a nexus between Marxism and all those things you say its about.

Your response is an ad hominem attack on me?

Sure, I'll admit it: I'm an asshole, but that doesn't do anything to demostrate a nexus between the Israeli-Hamas conflict and Marxism.

Even if you are right about my absolute ignorance about so many things, it is your burden to make your point: my ignorance doesn't do it for you. 

What does a discredited 19th Century economic theory have to do with the current conflict in the Middle East? I'll bet I can make just as good an argument that Edmond Spencer economics (another discredited 19th Century theory) has just as much to do with it as you can about Marxism.

How about we make it interesting? I'll take Eugenics (a discredited biological theory) and apply whatever arguments you make for Marxism's relevance to the Israeli Hamas dispute and make them for Eugenics and I'll bet the leaps are just as valid.

Come on pal, don't let me bait you. Relax, pop a PBR, 

What in the Heck Do You Think I've Done Repeatedly in Posts?

A nexus?

What in the heck do you think I've repeatedly done in pointing to the inability of the problem to be resolved short of an egalitarian Near Eastern Socialist Federation?

I don't think so long as the private capitalistic economies exist in that area of the world that the problem of contending and competing nations -- contending and competing peoples contending or competing over the same piece of land -- can be democratically resolved (that is, resolved in a non-genocidal fashion).

I don't think a 2-state solution that tries to resolve the issue on the basis of the continued existence of private and competitive capitalism in that area of the world will ever be able to democratically resolve the issue.

That's why I've repeatedly in many posts not only in this part of this sub-site of the "It's Your Times" site, but in other sub-sites of the "It's Your Times" site, raised the idea and aim of an egalitarian Socialist Federation of the Near East.

That is a Marxist position.

I've been saying that for awhile.  I raised it in the 3-page leaflet I passed out the night of January 3, 2009, to Americans of Palestinian Arab heritage protesting the Israeli assault on the Gaza Strip, and I posted that 3-page leaflet on the "It's Your Times" site, and you made several posts in response there, and I made several posts in response to your posts there.  You well know I did that.

Why did I raise that slogan and that perspective?  I'll try to give an explanation as cogently and succinctly as I can.

I think the question of national rights -- the question of equality of nations -- which was, for instance, raised by Americans in our own Revolution of 1775-1783, and was raised, for instance, by the French people in their Revolution of 1789-1795, cannot in the epoch of the past one hundred or so years, and now, be resolved in the context of the sorts of private competitive capitalist economies anymore.  I think it was resolved in a democratic way partially in the American Revolution of 1775-1783 and in the French Revolution of 1789-1795, but I don't think within private capitalism internationally, that is any longer possible.  I think that because I don't think the same social class who in the 18th Century in America and Europe had the economic and social and political capacity of fighting for a democratic, or, at least, partially fighting for a democratic, resolution of the question of national rights, can in the modern contemporary epoch of the past one hundred years or so, and today, resolve that issue in a democratic way.

That social class I call the bourgeoisie.

That class and its political representatives in Near Eastern countries has in the past one hundred years and today been a generally weak and enfeebled economic and social class tied by a billion threads of class interest to foreign capitalist investors of major Western and Eastern imperialistic capitalist countries, and those ties have continued weakening and enfeebling that class, making it not only capable of democratic resolutions of such tasks, but making it more prone to anti-democratic and genocidal resolutions.

I hold that's true not only of the Arab bourgeoisies, but of the Israeli bourgeoisie.  They exist in the modern epoch, which is an imperialist epoch in which over the past roughly one hundred years or perhaps one hundred and ten or one hundred and twenty years, has seen economic power internationally and globally centralized in the hands of a small number of capitalistic bosses globally.

This fact of life derives from development in the most powerful capitalist countries.  The most powerful capitalist country on earth, particularly since the end of World War Two, has been the U.S.A.  In roughly the past forty or so years, however, the power of the U.S.A. as a major capitalistic country has been gradually declining.  The reasons for that are involved and complex, but they basically have to do with what the owners of America's big banks, big corporations, big firms, big industries, have done to their own big businesses and, in doing so, to our country, and to the rest of the world which has now led to the biggest economic and financial crisis in world history, one which only promises to get much worse, and one which Obama and his government are not going to be able to solve

But basically, since the end of World War Two, the U.S.A. came out of that war the world's biggest creditor country, and the owners of the biggest American banks, corporations, industries, firms, came out of that war the richest capitalist bourgeois class on earth.  Every other country in that war, whether they won or lost, was internally severely harmed, sometimes even destroyed, and had to either rebuild on its own or be rebuilt from the outside.  Only the U.S.A. internally was untouched by that War.

From about 1945 to about 1971, the U.S. bosses of the big banks, big companies, big firms, big industries, lived like kings, and better than kings, and, in fact, they've continued doing so.  But with Nixon's devaluation of the dollar in 1971, the dollar was left to float internationally, and gold, the original repository of real equity value (that is, value figured as previously expended labor power) was no longer the basis of world currencies.

The U.S.A. had for decades invested small percentages in other countries, but its big bosses had derived huge super-profits from its investments into the economies of, especially, so-called Third World countries, in which category I place the Near East (as well as South America, Africa, South Asia, Southeast Asia).  The derivation of super-profits from the relatively modest investments into Third World countries by U.S. big bosses resulted in most of their wealth being sent back by diverse means to the "home" country of the U.S.A.  This  is directly the opposite of the lies spread by the American media and American right-wing and also American Democrats that the U.S.A. is "generous" to other countries.  It's directly the opposite.  The big capitalist ruling class of investors in this country invested marginally for decades, but reaped super-profits from their investments into countries of belated capitalist development.  I should add, this situation went back to the pre-World War Two period.

But this situation had the effect of enfeebling the bourgeoisies of the Near East as it enfeebled the bourgeoisies of South America, the bourgeoisies of South Asia, the bourgeoisies of Southeast Asia.

In the bourgeois-democratic-republican revolutions of the 16th Century, 17th Century, the 18th Century, the 19th Century -- the Dutch Revolution of 1583-1584, the English Civil War of 1640-1649, the French Revolution of 1789-1794, the American Civil War of 1861-1865, all of which were essentially bourgeois democratic social revolutions that overthrew older systems of class division and replaced them with a newer system of class division based on bourgeois commercial and capitalist class rule -- the underdeveloped sections of humankind were in Holland, in England, in France, and here in the U.S.  But in those epochs, the revolutionary class was the bourgeois class, and they were capable of carrying out democratic revolutionary tasks and resolving tasks of a democratic sort in a way that preserved democratic rule and democratic rights.

But in the 20th Century, the countries of belated capitalist development or belated modernization can no longer do that.  They can try.  The issues constantly reassert themselves.  For instance, in the Near East, the salient and pertinent issue is the issue of the right of the Palestinian Arabs to a homeland of their own, because they were effectively expropriated and dispossessed of their lands, their businesses, their farms, their very livelihoods by the formation of the state of Israel in 1948.  Since then, that's been the salient and pertinent issue of democratic rights there -- the issue of a right of self-determination for the Palestinian Arab people, the right to forge their own nation-state.

But the problem in situations of intermixed and interpenetrated nations or peoples is this.  In situations of intermixed and interpenetrated peoples, forging a nation-state means forging it out of the living body of another people.

That is why I favor both the right of national self-determination of both the Hebrew people and of the Palestinian people.  Both are intermixed peoples.  Therefore, the actual exercise of national self-determination -- formation of a nation-state of one's own -- cannot happen in the classical way short of its happening in a non-competitive, non-profit-based sort of economy which, by happening on a non-profit basis, can undermine the economic pressures for the religious aspect of the conflict, the national aspect of the conflict, the ethnic aspect of the conflict.  That's the point of my raising a Socialist Federation of the Near East.

I don't think a non-murderous, non-genocidal solution to the question can occur on any other basis.

The proof of that, to me, is that the Hebrew people tried doing it on a non-socialist basis in 1948, and all that resulted was, carving a nation-state out of the living body of another people, the Palestinian Arab people.

I don't like what the Israeli government did recently to the Palestinian people of Gaza.

But I don't favor reversing the terms of oppression.  I don't think that is any way forward, either.

I favor what I said I favored.

I favor an egalitarian Socialist Near Eastern Federation in the context of which both the Hebrew people and the Palestinian Arab people can peaceably and amicably work out their differences in a cooperative way, and economically, on a non-profit basis that does not simply reinforce the ethnic competition, religious competition, national competition.

And I don't think the bourgeoisie of Israel or the bourgeoisies of the Arab states are capable of bringing that about.

To the contrary, the bourgeois -- boss or capitalist -- classes of both Israel and of the Arab states are inclined to put their profit interests first, or the ties they have with foreign capitalist investors first.

Additionally, in both parts of that area, both the part in Israel, and the Arab states, the bosses or capitalist bourgeoisies of that area of the world have reverted further and further and further backwards in ideology and politics so that in Israel, they are much further to the far right today than they were even in 1948, and the Arab bourgeoisies are also increasingly prone to embrace further and further and further right-wing and regressive religiously fundamentalist positions, far more than used to be the case.

That means in the bourgeois private capitalistic context, there is no hope of a permanent democratic resolution of the conflict.

The only hope for that is in a socialist context.

That is, in my view, the "nexus" with Marxism.

--Allan 

Correction of My Post in Form of a Reply to Myself

The line,

"making it not only capable of democratic resolutions of such tasks, but making it more prone to anti-democratic and genocidal resolutions"

should have read

"making it not only incapable of democratic resolutions of such tasks, but making it more prone to anti-democratic and genocidal resolutions".

The line,

"and one which Obama and his government are not going to be able to solve"

should have ended with a period.

The word, "bourgeois," and the word, "bourgeoisie," was invented originally by the French people.  It originally in history referred to the private owners of manufacturing enterprises, private owners of commercial enterprises, and to the varied professional classes who served them, such as doctors, lawyers, and such.  But this meaning of this word prevailed in the early period of modern French history, the period roughly just before, during, and shortly after the French Revolution of 1789-1795.

It originally meant "middle classes," and that phrase, "middle classes," referred originally to the class in French society between the two topmost classes of French feudal (medieval) society, the clergy, and the nobility, and the class of working and peasant people at the bottom of French feudal society.  Originally, French society was divided into so-called "estates."  There were three.  The topmost were clergy and nobility, and the Third Estate became known as the bourgeoisie, but also all classes other than the bourgeoisie (originally so-called "middle classes.").

But as society developed, the original meaning of the word, "bourgeoisie" came to signify only the owners of the most economically powerful corporations, industries, firms, banks, companies in the world.

Below the bourgeoisie, there were a variety of middle classes called, roughly, the "petit-bourgeoisie," meaning literally, "little bourgeoisie," and originally this meant the owners of the smaller businesses.  These small owners of smaller businesses went from those owners of smaller businesses who employed no labor and were entirely self-employed and, consequently, most often very poor, and typically indistinguishable in working and living conditions from poorer sections of the working classes, all the way over to some quite affluent and richer owners of medium-sized businesses who did, indeed, hire labor and profit from the expenditure of labor power by the working people they hired, and were only somewhat removed in economic, social, and class status from the bourgeoisie, the big owners of the big firms, big companies, big banks, big corporations, big industries.

The phrase, "proletariat," originally referred in literature on ancient Roman society to the poorest sector of ancient Roman society, a class of people only thinly removed from the lowest of the low in that society, slave laborers, who were the real basis of production of wealth in that ancient Roman society.

But the term, "proletariat," later came to refer to the wage workers of capitalist society of roughly the past two hundred or so years who owned nothing but our ability to work or labor -- our labor power, to use the phrase Marx invented for our ability to work. 

The modern bourgeois is roughly equivalent to the modern capitalist.  A capitalist is not someone who believes in the capitalist system.  A capitalist is one who hires labor and from the labor hired derives a profit, labor being the source of all wealth and, therefore, all profits.  A capitalist who does not hire labor is, in effect, a contradiction in terms. 

But the modern bourgeois is of the big class of big owners, the real power in modern society on the basis of which modern society's politics is capitalist politics.

Today's petit-bourgeois or petty-bourgeois incorporate in them the older professional classes who used to be closer in life situation to the bourgeois, but today are much closer, by and large, in life situation to the working class as a whole, and to its core component, the proletariat.

The difference between the phrase, "proletariat," and the phrase, "working class," lies generally in this:  the proletariat today refers to the core component of the working class, the component actually either directly or indirectly involved in the production of real wealth, and therefore, real profits.  Marx called profits surplus value, and he called profits surplus value because the value created by labor's work constituted a surplus of value above and beyond what labor produces or makes that is simply necessary to sustain labor -- to help labor eat, clothe itself, house itself, and reproduce itself producing new generations of laborers or workers.  The surplus produced by labor's work beyond what labor produces that is strictly required for labor -- working people -- to sustain itself, feed itself, clothe itself, house itself, and reproduce new generations of workers, goes into the pockets of the capitalist owners as surplus value or profit. 

In capitalist society, labor is not a commodity, but labor power is a commodity.  A commodity is simply an item embodying two kinds of value:  use value, and exchange value.  An item produced for one's own use and not sold on the market is not a commodity.  Exactly the same item produced by exactly the same means, but put up for sale on the market is a commodity.

But labor power -- the ability of workers to work -- is a peculiar commodity in that it is the only commodity purchased, bought, and sold which has the power or ability to create more value than it itself is worth.  And that is the source of profits in capitalist society.

The working class generally is that class who own nothing but our ability to work -- our labor power.

But the working class incorporates into itself the section of the working class who produce, either directly or indirectly, surplus value or profits, who are the core component of the working class called, the proletariat, and additionally, a component of the working class who are not involved, either directly or indirectly, in the production of surplus value.

That section of the core component of the working class, the proletariat, who are either directly or indirectly involved in the production of real value -- exchange value and therefore of profits of the capitalist bosses or owners -- is itself also divided up into one section who are directly involved and another section indirectly involved.  In the past century and a half, the section directly involved has numerically declined relative to the section indirectly involved.

Additionally, the entire core component of the working class, the entire proletariat, has also numerically declined numerically in the past century or so relative to the section of the working class not involved either directly or indirectly in the production of surplus value, and this has particularly been the case here inside the United States of America over the past 64 years since the end of World War Two, with the enormous rise in fictitious (speculative) capital, and the consequent "financialization" of the American capitalist system.  Essentially, the enormous numbers of employees -- workers -- involved in the financial sector of American capitalism don't produce or make real surplus value, either directly or indirectly.  That is not due to any fault of theirs.  Rather, that is mainly due to what the capitalist owners and bosses of the big firms, big companies, big banks, big corporations, big industries, have done to the American capitalist economy in the past 63  years.

The big American owners of the big firms, big banks, big corporations, big industries in the past 64 years since the end of World War Two have invested heavily in leveraging -- indebting -- the entire American economy, which means, their firms, so that today, there is an indebtedness roughly equivalent to $600 trillion dollars sitting out there entirely due to the maneuverings, machinations, speculations, of the big owners or big bosses of the entire system of American capitalism.

This indebtedness or leveraged capital is not real value or real money.  It's an enormous drag on the real economy.  It is an enormous overhang on the real economy pushing the real economy down, down, down, down, down.  It is as if the entire American economy had been effectively speculated into or leveraged into becoming a titanic Ponzi scheme, a titanic pyramid scheme, of one titanic fraud.

The real economy, the actual surplus value (profit)-producing section of the economy is roughly equal only to about 12 percent or perhaps 14 or 15 percent of the entire economy.  The leveraging and indebtedness created by the big bosses or big owners has essentially squandered most of the real value or real wealth created by the American and world working classes.

That is why nobody, Obama or anybody else, is capable of ending the horrendous financial and economic crash that is leading to a global world depression much worse than that in the 1930s.

There literally is no way out except for labor to seize the entire system lock, stock, and barrel, and radically reorganize it on a rational, centrally planned, socialist basis if the working classes are to stop the big capitalist owning class pigs from squandering every last cent of value produced by the working classes of America and the world.

There is no other way out save a socialist revolution and working class socialist reorganization of society on a rational, socialist basis.

--Allan

--Allan

 

Addition in the Form of a Reply to Myself

This is an addition in the form of a reply to myself.

I'm here trying to address your point -- your challenge -- to show a nexus with Marxism, and I'm here trying to take you at your word that that is what you wanted.

I should have added something I neglected.

Most of the major revolutions before the 20th Century were what historians -- and not just Marxist historians, but many kinds of historians -- have called, loosely, bourgeois revolutions.  That meant the sort of economic system those revolutions helped bring into being were systems based on private competitive capitalism.  That was true of the Dutch Revolution of 1583-1584, the English Revolution a/k/a English Civil War of 1640-1649, the First American Revolution of 1775-1783 (which actually was only the first of two American bourgeois revolutions) followed later by the Second American Revolution of 1861-1865 commonly called the Civil War of 1861-1865, the French Revolution of 1789-1795, and later, the French and German Revolutions of 1848.  These revolutions were democratic and republican in that they aimed for bringing into effect bourgeois-democratic republics.

But even these revolutions, led by the bourgeois class or its political representatives, led to stilted and only partial democracies or democratic republics, and in some cases carved nation-states out of other peoples.

The First American Revolution of 1775-1783, which was really a much more tepid affair and a mere political revolution or national liberation movement against the British Empire that did not touch the internal class and economic relationships inside our country at the time, but only separated our country out from the British Empire at the time, and then, the much more radically socially revolutionary Second American Revolution of 1861-1865, which was a true social revolution in that it overthrew a long-existing archaic set of pre-capitalist social relations and class system, that of chattel slavery, making nationally supreme "pure" capitalist private property, did not simply achieve bourgeois-democratic republics, but carved out the American nation-state by literally destroying or laying the basis for destroying the communal property of millions of North American Native Aboriginal people, the Native American people, who had lived on the North American continent for upwards of between 18 thousand and 20 thousand years at least, and maybe even longer than that if the estimates of some anthropologists and archaeologists are true.  Anthropologists and archaeologists have estimated that the total Indian population of North, Central, and South America roughly at the time the Spaniards landed in the New World was at least upwards of 80 to 90 million people.  Overwhelmingly, these were wiped out in a few years, most by diseases brought here from Europe against which the Native people had no natural immunity or defense, and the rest of military conquest and brutality by the whites from Europe and England.

This is, then, the sense in which, to use the Marxist, Trotsky's, words, "Democracy did not come to power by the democratic road."  Very much to the contrary.  Bourgeois democratic republics came to power, including here in the most capitalist country on earth, in a way incorporating violence, brutality, bloodshed, on a global scale.  There used to be 14 million Native Americans in just North America alone.  Most of them were wiped out.

If you add to that the estimates of those historians who have used more contemporary and modern and state-of-the-art methods of statistical analysis and estimation for estimating the numbers of black Africans who died on slave ships in transit to the New World during the 250 years of the slave trade prior to the Civil War or Second American Revolution of 1861-1865, the moderate conservative estimates place the number who died in transit in toto at about 20 million people.  The more liberal estimates have an upward limit of estimating up to 100 million dead in transit over that 250 year period.

So American capitalism and the forging of the American nation-state incorporated such bloodshed in its formation as to make the point that at no time in the formation of bourgeois-democratic republics did such bourgeois-democratic republics come into being by the, in the Marxist Trotsky's words, "democratic," i.e., peaceable, electoralist, road.  They came into being by extreme bloodshed and extreme violence against peoples using older forms of economy and property systems.  The Native peoples lived on the basis of communal property.  So did many of the African tribal peoples seized and brought here as slaves.  They were simply killed wholesale in the cases of the Native Americans, and seized wholesale and brought here from Africa.

Additionally, those Africans who succeeded and survived in making it here had deliberately been chosen by white owners here and by their agents and representatives operating in Africa from the hundreds of different African tribes, with precisely the intention in mind of insuring these different peoples from hundreds of different tribes had different languages, different cultures, different customs, different traditions, so that making some kind of united cooperating protest or revolt against their condition of becoming slaves and their conditions of enslavement would be made more difficult.

The American bourgeois-democratic state was in its formation no different from other bourgeois-democratic republics based on private capitalism.  The French bourgeois state that issued out of the original 1789-1795 French Revolution had prior to the French Revolution enslaved millions of black people in Caribbean islands in Haiti and Jamaica, in the production of sugar.  The conflict between the English capitalist bourgeoisie whose rule emerged out of the English Revolution of 1640-1649, which laid the basis of later English industrial capitalist world domination starting in the 18th Century and lasting for the next 2 centuries, and the French capitalist bourgeoisie whose rule emerged out of the French Revolution of 1789-1795, was very centrally over Caribbean sugar production, or it had a lot to do with that.  Neither the French nor the English cared one whit about "their" black slave laborers on those Caribbean islands, because, you see, sugar production was so incredibly profitable and so incredibly productive that their capitalist system was basically to work slave laborers literally till they dropped dead, and then the English or French bosses would simply replace them with new black African slave laborers. 

This continued till the 1789-1795 French Revolution gave ideas to one of the most talented and brilliant of the Haitians, a guy named Toussaint L'Ouverture, who came to lead the Haitian Revolution of the later 18th and earlier 19th Centuries, and broke Haiti entirely from both the French and British capitalists' and imperialists' grasp, and made it the first modern revolutionary democratic state for a time literally governed by black former slave laborers. 

But world capitalism continued having its central power in England first, and then, starting in the later 19th Century, the power of 3 johnny-come-lately world capitalist powers began to be on the upswing -- Germany, Japan, and the U.S.

My point, however, is that never did any bourgeois-democratic republican revolution that fought to establish democratic republics establish consistent bourgeois democratic republics.

The American Revolution of 1775-1783, for instance, did not touch the internal slavery-based economic system of the U.S.  That system of class exploitation and racist oppression continued in effect till the Second American Revolution of 1861-1865 smashed it.

Even though the Southern states were formally democratic in nature, and they had enormous political power in the U.S. Congress, in the U.S. Senate, in the selection of judges to the major U.S. federal courts, in the selection of presidents, by virtue of the three-fifths clause of the U.S. constitution, and while the Southern states liked to call themselves democratic, from the point of view of black Southerners, they were totalitarian police states, racist totalitarian police states.

Additionally, women never got the vote in the U.S. till 1920.  By then, the Russian Bolshevik Revolution of 1917-1923, Lenin's and Trotsky's revolutionary workers' government, had given women in Russia the right to vote, so it was internationally embarrassing to the U.S. to continue withholding the right to vote from women.

Native Americans in this country continued being viewed as "savages" to be shot on sight by the whites.

The owners of the big banks, big corporations, big industries, big firms in this country were overwhelmingly white, Anglo-Saxon, Protestant, and male, and they practiced discrimination against anybody else save people like them.  They discriminated against Catholics.  They discriminated against Jews.  They discriminated against blacks.  They discriminated against women.  And labor had no rights.  Unions were held to be criminal conspiracies for a long time in this country, and it was held illegal to organize labor unions in industry after industry.  So there was no economic democracy at all.

At the time of the formation of the country after 1775-1783, property rights determined whether or not you had that vote -- that and your having to be male and white.  If you were any other kind of human, you couldn't vote.

So this country never established full democratic rights and a full democratic republic at its start.

It took militant mass struggle from below before all kinds of people could get some rights for themselves.

The bourgeois democratic republics, including the U.S., were never full democratic republics.

You mentioned Israel.

Well, that's a theocracy, first of all, and there's "special" status for people of one religion, the Jewish religion.  That's not democratic.  That's anti-democratic and anti-republican.  There is no separation of religion and government there like, for instance, the First Amendment here has and like Jefferson spoke of as being basic in this country.

There's pervasive discrimination there among darker-skinned Jews by the majority white European-derived Jews.

There's pervasive discrimination against Israeli Muslims and Israeli Arabs living within the boundaries of Israel.  In fact, there was a piece on this not long ago on public television in the past few days or weeks.

Their religious right-wing there have successfully kept Israeli gays, for instance, from gaining equal marital rights and benefits rights as has happened here in the U.S., also a violation both of equal protection and of separation of religion  and government, both of which are democratic rights. 

Additionally, their religious right-wing is so powerful in Israel -- that is, the hardcore biblicalist fundamentalist Zionist Jews who take literally the biblical ordination that god gave Palestine eternally to the Jewish people -- that they have enormous political clout and power far out of proportion to their representation among the mass of Israelis, who are overwhelmingly secularized Jews, not religious Jews.  This, again, violates the entire precept of democratic republicanism.

But the most basic violations include violent violations by Israeli cops and troops of rights of dark-skinned people there, especially Palestinian Arabs who work in Israel, but live in the territories of the West Bank and Gaza Strip.  The recent war, for instance, saw a doctor from the Gaza Strip, Dr. Al-Abaish, well-known as working in Israeli hospitals, but living in the Gaza Strip, seeing 3 of his 4 daughters killed by an Israeli bomb when they were living in their home in the Gaza Strip.  Al-Abaish was a well-known peace activist as well as medical doctor who worked in Israeli hospitals.  But he was Palestinian Arab.  And the prevailing view among the deranged Zionist ruling class of Israel is that Palestinian Arabs are untermenschen.  "Untermenschen" was the word the Nazi government of Hitler used to describe the Jews and other people deemed "inferior people" by Hitler's Nazi government.  And that basically is the pretty much prevailing view in contemporary Israeli politics of the Palestinian Arabs.  The original forging of the state of Israel, like the forging of the North American nation-state, saw the wholesale confiscation of the little tiny businesses, little tiny farms, little tiny homes and apartments, little tiny livelihoods of the Palestinian Arab people in 1948.  Like the North American Native Americans, the Palestinian Arabs were simply driven out, and if they resisted, killed.  They have continued resisting ever since then, just as the Native Americans resisted white violence against them for centuries in North America, and just as black Americans volunteered and became 200 thousand black armed troops in the Northern federal Union armed forces of Lincoln to fight to overthrow the slavery system that had enslaved them for 250 years, and as some black Americans earlier had participated in black slave revolts resisting their enslavement, like Nat Turner in 1831, or like some of them who joined the revolutionary abolitionist, John Brown in 1859 at Harpers Ferry, Virginia (Today West Virginia).

So Israel is not a democracy or full democracy or democratic republic consistently at all, because in innumerable ways, it violates many democratic and republican precepts.  It is a theocratic state, and from the standpoint of both Arabs living inside Israel, who are basically viewed as second-class citizens or third-class citizens guilty  till proven innocent, and particularly Palestinian Arabs driven into being a dispossessed people in Gaza and the West Bank, it is a theocratic police state.  That's not a democracy or a republic, even a bourgeois-democratic republic.

--Allan

Hmmmm.... so the dispute

Hmmmm.... so the dispute between a fundamentalist Islamic terror organization and a somewhat democratic state that gives special preferences to some religions is about Marxism, even though neither of the participants cares in the least for or about Marxism.

Let's think this through: When two democratic states fight, it is about Marxism.  When a democratic state and a communist state fight, it is about Marxism. When two communist states fight, it is about Marxism. When a democratic state and a fundamernalist religious organization or state fight, it is about Marxism.  When someone argues with their neighbor about a dog barking in the night, it is about Marxism.  When a husband and wife quarrel, it is about Marxism. When I turn the channel on the TV, it is about Marxism.  When I chose the bathroom with the window over the bathroom without the window, it is about Marxism. American Idol is about Marxism. The Tara Banks show is about Marxism. 

I see...........it is all about Marxism.

Your Problem, Issy, Is That You Label Something, And That's That

Your problem, Issy, is, you label something, and then, that's that.

I suspect you haven't the foggiest notion of what Marxism is about.

I also would have to add, from the various arguments and debates I've had with you on the subject of Israel-Gaza, that you haven't the foggiest notion of what the following are about:

1.  Democracy;

2.  Republicanism;

3.  Equality;

4.  Liberalism;

5.  Democratic rights;

6.  The Enlightenment heritage;

7.  Democratic revolutions;

8.  Socialist revolutions;

9.  Monarchism;

10.  Theocracy;

11.  Religious fundamentalism;

12.  Fascism;

13.  Nazism;

14.  Arab civilizations' intellectual bequests;

15.  Hebrew peoples' intellectual bequests;

16.  Socialism;

17.  Communism;

18.  Liberty;

19.  Why the French Revolution was significant;

20.  Why the Russian Revolution was significant;

21.  Why the 1848 European Democratic Revolutions were significant;

22.  Why all these were and are pertinent to the situation in the Near East now;

23.  The role of the U.S. in the world in 1775-1783;

24.  The role of the U.S. on the North American continent from the colonial period through 1901;

25.  Why this is pertinent to the situation in the Near East;

26.  The similarities and differences between the actions of Nazi Germany and contemporary Israel toward respective oppressed peoples oppressed or persecuted by each;

27.  and I could keep going on and on and on, because you're not really thoughtful.

You don't think.

You label.

And in your mind, you've got your mind made up what a label means, and that's that.

That is the way of the fanatic.  That is not the way of the thoughtful human being.

You don't think.

You label.

Once there's a label out there, you operate on the basis of your preconceptions.

And probably, in 99 and 99/100ths percent of the cases, your preconceptions are stilted, wrongheaded, one-sided, and, therefore, since they are one-sided, they cannot account for the all-sidedness of reality, which is richer than the stilted and one-sided mode of thinking of the fanatic allows for.

I think you simply don't think.

Reason is not for you.

Labeling is.

And then, what follows from labeling is, the spewing out of your preconceptions into public print, irrespective of whether or not said preconceptions are stilted, one-sided, and, therefore, prone to utterly ignore the all-sidedness and richness and complexity of reality.

I just don't know what else to say, because that is my impression of you.

--Allan

Allan, You Should be Happy. Socialism has Come To America.

Allan, you should be happy. Socialism has come to America. I remember back in l937, the height of the Great Depresssio, I worked for an envelope company on Warren St., N. Y. C., right near a city park. For lunch, I often went to the park to hear the socailists speak. They would put up a flag and a milk box for the speaker to speak from and they always had four or passers-by, including me, stop and listen to them. Although I did not agre with all they preach, I did believe that they came up with some great ideas. Well, Socialism, is here, Allan. We have the U. S. Govt. loaning hundreds of billions to banks, auto manufacturers, insurance companies, brokers, etc. Thou has conquered, Allan, finally after 70 years or more of speaking in parks. God bless.

Allan would be happy if what you said were true

However, Captainal, Allan is not what you and other Republicans/Conservatives call a 'Socialist' or 'Communist'. He is a REAL Marxist.

If you Republicans/Conservatives/Right Wingers didn't use words and terms inappropriately, you wouldn't have dilemmas like this. It's a shame you didnt remember what you heard from those milk box speakers.

The government loaning money to institutions or even broad swaths of industry does not remotely indicate socialism or communism. It might even indicate right wing fascism depending on exactly what the relationship is and for what the money is used.

Unless the government is assuming ownership, complete and utter ownership of entire industries, we are not talking about socialism or communism.

As a Democrat, I am not in favor of government ownership of the financial industry and thus, I am not a socialist or communist. If I believed in those things, I would join one of the many socialist and communist parties that exist in the US.

Unfortunately, most Republicans/Conservatives and right wingers rarely know what they are talking about and thus these distinctions pass right over their heads. 

 

See my site at http://www.opednews.com/author/author75.html

Steve, You're new or You Would Know I am A Liberal Democrat.

Steve, you're new or you would know that I am a Liberal Democrat. I believe that govt. controlled capitalism is the best form of govt. If we had controls on house sales and insisted no sales on houses without a minimum investment of 20%, we would not have such a serious recession as we have now. I do not know what you would call the govt. bailing out all these banks, brokers, auto makers, etc. but it sure in hell is NOT capitalism. God bless.

These loans and bailouts have no bearing on whether the economy

is capitalist, socialist or communist.

Those labels come into play when discussing who owns inudstries and real property. If these things are publicly/state owned, we have socialism or communism. If they are privately owned, we have capitalism.

Unfortunately, it seems that Republican elected officials, candidates and pundits' reckless use of these words to describe Democrats has caused wide swaths of the people to forget what they mean. Frown

Indeed, if you harken back to 1930s and 1940s Germany. you have private ownership of property and industry but industries took direction and financing from the government to produce the war machine. Add hypernationalism, wars of aggression and genocide and you have a good example of right wing fascism and national-socialism. Dont be fooled by the word "Socialism" being present in "National-Socialism". Nazism had nothing to do with Socialism.

See my site at http://www.opednews.com/author/author75.html

The U. S. Govt. Never Bailed Out Capitalism Until 2008.

From l776 to 2008, the U. S. was l00% capitalism. Even in l929 when we had the Great Depression and I was 9 years old, we had no bailouts. Banks were allowed to close. Not one bank was FDIC back then and people lost all their money when banks closed at that time. When banks, auto companies start coming to the Govt. for BILLIONS OF DOLLARS THAT THEY MAY NEVER MAY BE ABLE TO PAY BACK, that is Socialism. Frankly, I don't believe in bailing out any company, bank, etc. The sad truth is that the current economy can not support all these banks, corporations, etc. Most of them are going to go into bankruptcy anyway so why not allow them to do so now and save BILLIONS of our tax money. Once this happens, the remaining banks, corporations, auto manufacturers, etc. will have less competition, increase their volume of business and will be forced to start hiring many of the workers lost their jobs when their companies went into banruptcy. A perfect example is that many Kmart executives and mgrs. are now working for Wal Mart, Target, etc. It is a jungle out there and just as very few humans live to l00, very few corporations, banks, etc. make it to l00. God bless.

Thank You, Steve.

Thank you, Steve.  Most of what you wrote is right on the money.

However, I have to tell you that Captain Al, like you, is a Democrat.

Warmest,

Allan